Gustavo Barahona-Lopez

Grandfather’s Chickens

There was something about going to Mexico that made my imagination run wild. Was it the bright splashes of yellow or blue or green on each house and storefront that would crumple conspicuously? Or maybe the subtle smell of corn and lye? Whatever it was, to me it meant freedom. I could go around town without parental supervision. And if I was lucky, I would have a few pesos in my pocket too. Back home my father insisted on keeping the windows and blinds closed at all times, as if the blinds could keep out the pain of the world. But in Mexico he was a man transformed. In Mexico, he had a permanent sparkle in his eye, which was otherwise only visible when he was singing corridos. He was close to his kin and his smile knew it. After a red-eye flight and hours of road traveled in kilometers, all it took for us to become adjusted to our new surroundings was a quick nap on mattresses laid on the floor.

I loved my grandparent’s ranch because it was full of horses, cows, goats, and therefore, endless possibilities. Most of all I liked to play with the chickens. I ‘invented’ a rudimentary trap using wooden crates, a stick, and twine. Each afternoon I would tie the twine to a stick and use it to prop-up part of the crate. Then I would put dried corn under the crate and hide away so the chickens would come and eat. When only one chicken was in the crate, I would pull the twine and capture the unsuspecting bird. On one particularly ambitious day, I caught twenty chickens. My grandfather was not amused.

To avoid additional avian imprisonment, my grandmother gave me a small baby chick of my own to care for. He was a beautiful black-feathered bird that looked so vulnerable I could hardly comprehend it. I fed Shadow and kept him warm indoors until he was big enough to protect himself from the dangers of our enclosed backyard. Shadow relished the freedom and quickly became adept at hunting insects and digging for worms. Still, nothing gave me quite as much pleasure as Shadow pecking at dried corn in my palms.

A month and a half into our Mexico stay, my father decided he wanted to move a number of rocks from one end of the backyard to the other. For hours I toiled with only an uncomfortable red cap as protection from the hot sun. The work was slow. Since these rocks had not been moved in years, each time I flipped one of them, dozens of insects scrambled for darkness. I would sometimes catch some of the insects and Shadow would eat them gratefully.

Under one rather large stone, I found a scorpion. I immediately grabbed for a shovel and cut the scorpion in two, separating the body from the stinger. “Danger averted,” I thought. Poking at the stinger with a stick, I wondered how something so small could pack such a dangerous venom. When I looked back at the scorpion’s body, it looked like that of any other bug. Without thinking twice, I used the shovel to toss the scorpion’s body in Shadow’s direction and continued working.

That evening, Shadow started to move more slowly. When I went to feed him corn, he still ate. However, the pokes of his beak on my bare skin did not hurt as much as usual. When Shadow started closing white eyelids, I knew something was wrong. I covered Shadow in a towel and held him on my lap. My mom noticed that I would not look up from my lap and asked “¿Que pasa m’ijo?”, “What is happening son?”. Softly, not really wanting her to hear, I said “I found a scorpion under a rock and I gave it to Shadow”, then louder and with more urgency, “Not the stinger though, just the body so Shadow is going to be O.K. right mom, RIGHT!?” “Ay m’ijo” my mom said with a knowing look. She sat down on the couch next to me and put her arm around me. From then on, the room was blurry.

My aunt and uncle came over when they heard what happened and they stayed with me as Shadow’s breaths grew shallow. By midnight, it was over. “How could I have done this?”, I thought, “How could I be so stupid?” My internal critic had no answer for me that day. I buried Shadow in the backyard that had been his home. Next to a handwritten “Shadow”, I placed a single candle with the image of the Virgen de Guadalupe hoping she could lead him to heaven. I put my hands together unevenly as if to pray but I could only muster one word, “Perdóname”*.

*Forgive Me

Gustavo Barahona-Lopez is a poet and educator from the San Francisco Bay Area. In his writing, Barahona-López draws from his experience growing up in a Mexican immigrant household. His work can be found or is forthcoming in Rattle’s Poets Respond, PALABRITAS, Cutthroat journal, Puerto del Sol, The Acentos Review, among other publications. When Barahona-López is not teaching you can find him re-discovering the world with his son.

Gustavo Barahona-Lopez

Home, a Becoming

I remind myself that my legs are countries. The way
Borders are the hemlines of worn jeans.

How do you say goodbye to backyard pomegranates?
They demand remittances like body parts.

Lips and arms and cheeks to be kissed by monarch
Butterflies. I rip off the barbed wire across my spine,

Protection for the casa triste that lives on my temple.
How do you greet America? Like a lost lover

Torn from you by time or lust or hate?
Like a child not at peace with self?

I become the orchard and the railroad. I raise
The children, bury the dead. I make myself

A home. I build connection like water creates
Caverns, writing names on stone walls.

To Dream is to Mourn

I.
The walls of the barn rot hungrily
Butcher hooks decorate
My body like lights
On a Christmas tree
Shallow light bounces off
My father’s crutches
He seizes in primordial pain
Seeing me he lifts
Himself to his feet
Hugs a support beam
My father knows he will die
He falls to the ground
Regrets and drunken tears
Spinal cord shatters
Flames birth flames
Scorch the darkness
I offer my broken body
My father is incandescent

II.
A worn park bench sits
Cradling my father
And I on the shoreline
We look across emerald waves
Toward a man-made fiefdom
A thick layer of white feces claims
The island for the birds
Moldy bread brings the flock
Like a gentle poison
Frenzy ensues decisively,
My father snatches
A pigeon in rough hands
Pulls a pocket knife

I notice fishing line
Snaked around each crease
Of the pigeon’s feet
Two completed amputations
Three in progress
I search the ground for pigeon toes
My father cuts and untangles
He shows me groves
Not unlike those that cover
His body
He lets the pigeon fly
My father staggers on his crutches

I go lucid

All my questions
Flock into my mind
I am not vessel
Enough to contain them
I open my mouth
Feathers, beaks, and claws gurgle
In my throat
I shut my mouth
Listen
My father
Does not know
He is dead.

III.
Atop a writhing sea a black
Granite base balances
There, escalators point to nowhere
Run perpendicular

My father waits in his wheelchair
I sail to him on a raft
Around my neck is a chain,
An anchor for my vessel

Holographic doors open
I push my father into the sea
He rematerializes behind me
Won’t let me touch him

He will not let me hold.

Gustavo Barahona-Lopez is a poet and educator from the San Francisco Bay Area. In his writing, Barahona-López draws from his experience growing up in a Mexican immigrant household. His work can be found or is forthcoming in Rattle’s Poets Respond, PALABRITAS, Cutthroat journal, Puerto del Sol, The Acentos Review, among other publications. When Barahona-López is not teaching you can find him re-discovering the world with his son.

Ben Kline

Missing Things

Thank you for breaking into my locker to kick off sophomore year, dumping its contents onto my lap in homeroom, lamenting the lack of revelation like an accusation, as if I would do that to you. Thank you for laughing, I laughed too, the only one who knew as you strutted away, as your buddies brayed, slapping your back, swaying to a chorus of Ha ha homo queer. They didn’t know I learned from my grandfather’s pet crow that missing things are thesauruses of secrets you thought you were keeping until that night, years later, on the sofa in your cousin’s trailer, you had returned from Iraq, had more muscles than words, more red than blue in your eyes squeezed shut as I rubbed your pale scalp, counting lumps, laughing about your once pretty black curls that wooed all the girls. Thank you for laughing too, for unbuttoning your shirt, my tongue through your lips, my fingers climbing your ribs, skipping your lost nipple. I traced the hard pink scar across your abdomen, It’s ok, ending with a knot of dead flesh where your navel used to be when your tears were clear, not this strange, luminescent orange.

Be a Good Boy

Mom says We’re going at 2. I’m in the basement, wearing a white tee and long johns, chopping sycamore, drinking High Life from the summer fridge, two cans, four. They didn’t smash as easily then. Glow of the stove like penance. Or persuasion. Promises are just threats made nicely, aren’t they? I shower before we leave. Only whores sweat in church. I still did it for free. Before textbooks, rent and $4 gasoline. Bush didn’t care about me either. Amend that 36 states. Click, pop, zzzzz, one more can. Why not? It’s the best way to experience time. Now as always, same as that look Mom gives when I sigh. Tomorrow as yesterday when I lift that Hustler at the drugstore for the senior bullies who meet me behind the weight room, learning they might like doing more than viewing. 6th can’s a blink. I feel for Father McKenzie. For all he has to know about me, yet smile every Sunday at his magic show. The chalice never sparkles. The wafers still taste like paper. You have to believe. But what are the ingredients? How much cornstarch and yeast do you need to float on a holy breeze? I want to see. It’s been one month since I realized death is blindness and echo. I want to see before I can’t in that time, I’ve committed several, very mortal sins.

Ben Kline lives in Cincinnati, Ohio, writing poems and telling stories, drinking more coffee than might seem wise. His work is forthcoming or has recently appeared in DIAGRAM, 8 Poems, Pidgeonholes, Graviton, Horny Poetry Review, Glass: A Journal of Poetry, Risk Magazine, petrichor, Riggwelter, Grist Online, Trailer Park Quarterly, Rappahannock Review, Toe Good and many more. You can read more at http://www.benkline.online

Jarrett Moseley

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Jarrett Moseley graduated from the University of North Carolina at Charlotte in May 2019, where he studied English and Creative Writing. He has been published in Sanskrit Literary-Arts Magazine and presented poetic research at his university’s Undergraduate Research Conference in 2018. He is relocating to Berkeley, CA for the time being, in order to work on his writing and apply for MFA programs starting in the Fall of 2020.

Ashely Adams

An Interview with Rachel Carson

  1. Was it the morning trill of song sparrows or spring peepers that you missed when you sat down to work?
  2. Did you hear the soft, wet crunch of an osprey crushing her own eggs between the clack of your typewriter keys?
  3. What does it feel like to do good?
  4. What do you do when good is redefined? When good isn’t giving friendly advice on how to catch pumpkinseed fish?
  5. Does the truth eat lungs? Drip decay-scented chemicals from its nozzle fangs?
  6. How does it feel to have a country that you painted into something precious turn against you?
  7. There’s some irony in the USDA using ants to discredit you, but I can’t quite figure out how to word it, can you?
  8. Wouldn’t it be wonderful if the worst thing we had to face was the nipping of ants?
  9. Would you be surprised to find that we’re still eager to fund weapons over how caring for the broken soil and rivers metal-kissed with rot?
  10. I assume you know I ask that for narrative purposes, not because I really believe you’d be surprised?
  11. Did I tell you I saw those stuffed little robins? And that the tour guide who showed them to me said they inspired you?
  12. Inspiration doesn’t seem the right word for a glass box full of birds that have been dead longer than I’ve been alive; what do you think?
  13. How do you survive the enormity of death and the way it claws through family?
  14. How do you cope with those who profit in extinction’s passage?
  15. Was it her arm hooked in yours?
  16. And the sea pooled around both of your ankles, gently pulling you away from the shore?
  17. Did you both love nature like I do?
  18. Because there’s no way a human can love or shape their body that can shock a world full of octopus and komodo dragons and nematodes just above the molten core of the Earth?
  19. Do you mind that I’m reading my personal thoughts on to you a bit?
  20. Or on nature?
  21. Sorry, I know you weren’t a fan of sentimentality and anthropomorphizing of nature, but I kind of need this one, you know?
  22. Why did she burn your letters?
  23. Could she have least done something else to destroy them? Don’t you know I’m tired of smoke and the pretty sunsets they make?
  24. Couldn’t she have thrown them into the ocean you both so loved?
  25. Tossed them into the sea breeze, unable to separate them from the gray and white tangle of gull wings?
  26. Would she leave or watch them until they fell back down into the waves and melt away like glaciers?
  27. Why is it you’ve been dead for decades and still men try to push the blood of the insect sickened under your fingernail?
  28. And say your ghost speaks in a malaria hum?
  29. Isn’t that just the way it is; a woman says no to the taking and their name grows sour in the mouth?
  30. Do you think that sourness also tastes like pesticide?
  31. Maybe we should go back to the ocean?
  32. Do you think we love the ocean because it is so old we can’t hold all the years it’s lapped the shoreline in our mind? Or the way it will outlive us and anything we’ve built?
  33. Maybe just like ants?
  34. Or do we come back to the ocean for some other reason?
  35. Is it the fish’s cry buried somewhere in our hips?
  36. Why can we find such beauty in the way water swallows the land we stand on?
  37. Or the way life can bend and thrive even with all the world’s water and darkness pressing it down into the mire?
  38. Can you tell me how we tell others that the moist and mud-covered are things to be loved?

    Ashely Adams is a queer, swamp-adjacent writer whose work has appeared in Paper Darts, Fourth River, Permafrost, Apex Magazine, and other places. She is the nonfiction editor of the literary journal Lammergeier.

Elspeth Wilson

The Happy Haunting

The body knew I was pregnant before the mind did. When I found out, it made sense in the way hearing a name you half-remember but already know makes sense. Something murmured slotted into place. When I went to confirm what I already knew to be true – because it seemed like the right thing to do – the nurse told me I must be very ‘hormone-sensitive.’ Sensitivity has always been my weakness and my strength. When I was little, I was late home each time it rained because I had to pick up every snail that might perish under a misplaced foot. Part of this sensitivity was crushed out of me over time but it was always there, inherent in my body, inescapable. A destiny written in tears. Here, sensitivity made me sick from the very start but it gave me knowledge and a way of knowing my body that was never articulable in all the sessions about ‘what to do.’ I had known the reason for my sickness from when I was just two weeks ‘gone’ (gone from where? To where?) and this power to discern felt dizzying. I was vindicated, right all along; sensitivity had allowed my mind to go through the body like a comb, emerging victorious with the knowledge that there was something wrong and yet so right.

The duality of the body to transcend and escape through technology, through medicine, through poem and to ground, in itself, in its seed, in its ability to create. The abjection that Julia Kristeva describes the realization that something parasitical with great potential beauty can grow inside you without thought, intention, realisation or agency. These things thrilled, liberated, and constrained me. To know the body will perish but it will not perish now. That it can create another perishable first and so the cycle continues. The ability to get pregnant – a pregnancy without continuity – even this made me glow at my own hidden, obvious, glorious capabilities. I was pregnant not just with a clump of cells but with hope and vitality. We all exist relationally but never is this truer than when there is a parasite, a baby, a fetus, whatever name suits your disposition, growing inside of yourself. To know that you are always dividing but that this time you divide to become more than the sum of your parts is like surveying a construction site through a timelapse camera. Nothing then everything. Pregnancy is banal, literally every day, present but not discussed and yet it is abject, threatening, and transformative.

This duality of fear, of excitement, of thrill, of self-loathing, of indecision was enabled through knowing I had possibilities. Freedom begets freedom. My mind was able to hold my body’s hand, allow it to explode and explore, cocooned in the fact that I had a choice with a capital ‘C’. Not all choices are various. Not all choices are thought through – some happen in the body. So it was with me. The mind reasoned, anguished with indecision, and then the body spoke. Quick, confident, decisive. Sure. Yes, to me this felt like a baby and yes, I was in love – with myself, my partner and with potential futures. But knowing this was not – could not, should not – be a possibility right now.

An abortion born of love. A pregnancy much enjoyed and much wanted whilst it was there. Despite the sickness and the pain, clarity, a greater definition of future and life. It might be considered gauche, vulgar or harmful to the ‘cause’ to revel in the happiness brought by a pregnancy that ended in self-directed termination. But what is choice if not different shades, perhaps not all appealing to everyone, but without which there would be gaps in the spectrum. Talking about abortion is often seen as navel-gazing, done to death, that age-old gendered charge of ‘self-obsession’. Yes, we have heard a lot about abortion but maybe – clearly – not enough, if restriction after restriction after restriction happens in plain sight. Talking about abortion not purely as something ‘difficult,’ something that has to be hard and can contain no softness, no areas of light, reduces space and puts our narrative on one narrow path.

Freedom to choose means freedom to speak. It means not thinking abortion stories are ‘boring’ because boring means settled, a done deal, static. As a writer, seeing calls for personal essays accompanied by guidelines that request these ‘come from the heart’ but state that abortion is not a suitable topic because it has been written about ‘too much’ imply that these shared stories have reached their purpose and their end. Quite aside from the impossibility of a homogenous ending, positioning writing about abortion as signaling a lack of inventiveness suggests that there is no new ground within a multitude of experience. It is conservative in the implication of a settled landscape and unimaginative itself. Abortion is as various as the people who have them. Danger lies not only in denial but in dismissal.

Judith Butler teaches us that we should be careful of what we reify in an attempt to liberate. We should also be wary of what we ossify through our boredom, our ignoring of history, our lazy thought that this fight is over and we don’t have to listen anymore. To people who are too much, too emotional, too focused on themselves. Too marginalized to have their voices heard to begin with. Many who know their history too well to rest easy never stopped fighting. But to the rest of us; be careful what can seep into your bones and calcify whilst you sleep.


Elspeth Wilson
 is a researcher and writer interested in all things gender and sexuality-related. She is a big believer in blurring boundaries between ‘art’ and ‘academia’ and always looks for innovative ways to approach research. She is very new to creative writing but feels like it has been missing from her life for some time. You can find her on Twitter at @ellijwilson or see her work on pleasure post-trauma on Instagram at @projectpleasurable.

Lucas Wildner

Ode

to the poop in my lover’s rectum
When men beg, I do not believe them.
But I oblige any man who wants me
Forgive last night’s intrusion.
He invited me in.
Which is to say I stayed silent
about my index finger’s report,
obeyed his instructions like any guest would.
While it is true that I am learning
never to shame the body for its terms,
at the time I was only thinking
about how his prostrated body posed
a question I wanted to answer.
Dark star, would I were steadfast as thou art.
Soon heat and friction melted me into rubber,
leaving you, ore, as I had found you,
patient on your journey,
wrapped in folds of his muscle.
You, who knew all along
what the body holds it cannot keep.

Lucas Wildner is a poet, essayist, and teacher in southern King County. His current project examines the relationships between internalized homophobia and white privilege. Recent and forthcoming work lives at Night Music Journal, Honey and Lime, Nice Cage, birds piled loosely, and elsewhere. On Twitter @wucas_lildner

Donte Collins

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Donte Collins is a Black, Queer American poet. Named the inaugural Youth Poet Laureate of Saint Paul, Minnesota, they are the recipient of the 2018 McKnight Artist Fellowship for Spoken Word administered by the Loft Literary Center and winner of the 2016 Most Promising Young Poet Award from the Academy of American Poets. They are the author of the poetry collection “Autopsy” (Button Poetry, 2017) a finalist for a Minnesota Book Award. Collins is the recipient of the 2016 Mitchell Prize in Poetry from Augsburg University and are an alum of TruArtSpeaks, a non-profit arts organization based in the Twin Cities cultivating literacy, leadership and social justice through the study & application of Spoken Word and Hip Hop culture.